Gustav Metzger, Self Portrait, an Undefiled, 1946 (detail). Oil on canvas. Courtesy of The Gustav Metzger Foundation.
The Ben Uri Gallery, London
16 June – 17 September 2021
by BRONAĊ FERRAN
Becoming Gustav Metzger: Uncovering the Early Years, 1945-1959, co-curated by Nicola Baird and Leanne Dmyterko, will appeal to anyone interested in the pre-history of Metzger as an artist, before the launch of his first “auto-destructive art” manifesto in 1959. What becomes strongly evident to the visitor to this exhibition is that the early Metzger was intensively trying out various styles, approaches and techniques, in an active search for his own métier. Organised by the Ben Uri Research Unit and the Gustav Metzger Foundation, with an accompanying publication and discussion series, it draws new attention in particular to Metzger’s relation to David Bomberg, a renowned artist as well as Metzger’s art teacher and confidante from 1945-46 and again from 1949-1953, at the Borough Polytechnic, now South Bank University in London.
Gustav Metzger, Table, 1956. Oil on canvas. Courtesy of The Gustav Metzger Foundation.
From the useful interpretative commentary on the walls of the gallery, one might conclude that Metzger’s participation in classes in life drawing with the “later” Bomberg – classes also attended by fellow Jewish-born artists Frank Auerbach and Leon Kossoff – provided a crucial whetstone for Metzger in terms of clarifying his own direction. Among items shown within the vitrines in the exhibition is a letter from Bomberg to Metzger, effectively closing down their relationship in late 1953, a scenario that Baird analyses more closely in her illuminating essay in the catalogue.
Gustav Metzger, Head of a Man, 1952. Chalk on paper. Courtesy of The Gustav Metzger Foundation.
The co-curators have used the narrow gap between left and right-hand walls in the gallery to establish a counterpointing dialogue between figuration and its opposite, the interplay of which I also view as formative in the shaping of Metzger’s practice. Indeed, Henry Moore’s response to Metzger’s offer to become his assistant in 1945, advising Metzger to initially gain skills in life-drawing, was probably a factor prompting Metzger’s pursuit of related skills over the following seven years. Of the 24 works on physical display in this exhibition, 13 are figuratively related. However, what becomes vividly apparent on viewing the array of portraits shown on the left-hand wall of the gallery is that Metzger was never an effective portraitist in a straightforward sense, perhaps again hinting at the destruction of self that the term “auto-destruction” later indicated.
Gustav Metzger, Head of E. Royalton-Kisch, 1950. Oil on canvas. Courtesy of The Gustav Metzger Foundation.
A portrait of Ernest Royalton-Kisch, dated 1950, has been used as the lead visual image for the Ben Uri exhibition. A former military captain and then solicitor, Royalton-Kisch was significantly helpful to Metzger in terms of his professional development, although, apparently, he refused to accept the portrait when it was offered to him by Metzger. Importantly, perhaps, in an interview in 2012, Metzger told me of a personal struggle he felt during the 50s when “circling Judaism with respect to its prohibition on making images of the human figure” and questioning “how might a Jewish person make art”. So, too, a work entitled Antwerp Model, dated 1949, on display in this exhibition, appears to be leaning towards a primitivism that belies the task of facial representation.
Gustav Metzger, Self Portrait, An Undefiled, 1946. Oil on canvas. Courtesy of The Gustav Metzger Foundation.
Among paintings recovered when a seemingly lost collection of Metzger’s early material was found in a relative’s attic in north London in 2014, is a work entitled in the original German, Selbst Bildnis Eines Unbeflecken AD 1946. This is translated by the curators as Self-Portrait: An Undefiled, although the term “unsullied” may perhaps be more apposite. I read this work as “Gustav in embryo”: as if depicting the inner chimera of a numinous self, recognisably that of a youthful Metzger, en-wombed in a fluidity of elements, with genitals on show, yet with an overall atmosphere of vagueness. In her essay, Baird tells us that Metzger became preoccupied in the second half of the 40s with areas of embryology, in parallel to taking classes with Bomberg, thus progressing what Metzger subsequently described as “a surrealistic phase” in his practice.
Gustav Metzger, Dissolution of the City, 1946. Oil on canvas. Courtesy of The Gustav Metzger Foundation.
Hanging on the opposite wall are two other early works, entitled Dissolution of the City and Eroica, Funeral March, both also dated 1946. These reveal Metzger’s relatively assured way, at the age of 20, with depersonalised dimensions, with a series of intersecting lines and colours, that combine and flow together as if in musical sequence. In both instances, we sense that Metzger is engaging psychologically with the displacements of the war and its related tragic consequences for many, including his parents and his elder brother who were murdered by the National Socialists. A related political consciousness duly becomes a more dominant topic within Metzger’s works from the mid-50s onwards; we see this initially diffusing his art practice in a series of interpretations of a table, where he incrementally breaks up the held object into dismantled and disintegrating sequences, responding, as he has also referred in personal interview, to images of the Bikini Atoll nuclear tests in early 1954.
Gustav Metzger, Eroica, Funeral March, 1946. Oil on canvas. Courtesy of The Gustav Metzger Foundation.
As a result of this exhibition, Metzger has been added to the growing database developed by the Ben Uri Research Unit of Jewish artists, as well as a wider immigrant community of artists who have adopted Britain as their home. Materials on show have been borrowed from the Gustav Metzger Foundation’s collection, much of which is still in the process of being catalogued, with hundreds of drawings and other items awaiting thorough analysis and, indeed, conservation. Despite being notorious before his death in March 2017 for his anti-capitalist stance, aspects of this posthumous work are now being supported by the leading global cultural powerhouse Hauser & Wirth, which is currently presenting works by Metzger, including an installation of his “auto-creative” liquid crystal light-based practices, at its space in Somerset. Hauser & Wirth has announced the Metzger exhibition as “the first of the gallery’s global projects to implement a new carbon budget”, informed by Metzger’s strong urging in the last decade of his life in particular to “remember nature” as a counteraction to species extinction by destructive human forces.
Gustav Metzger, at Hauser & Wirth, Somerset, runs until 12 September 2021.
Reflections on the Self: From Dürer to Struth
This exhibition explores the genre of the self-portrait, looking at the ways in which more than 50 artists from the 1400s onwards have sought to visualise the self
Gustav Metzger: interview
Studio International was lucky enough to meet Metzger in his London Fields studio. After a brief chat about the magazine, with Metzger recalling his two contributions from March and October 1969, we turn to talk about his work, his motivations, and his scientifically driven techniques.
Rembrandt - Auerbach: Raw Truth
Titled Raw Truth, the display shows six Auerbachs opposite five Rembrandts. Both artists are central to art history, yet before visiting the show, I was perplexed by the apparent connection between the two greats.
Uproar! The First 50 Years of the London Group 1913-1963
When Mark Gertler exhibited The Creation of Eve (1914) at the London Group’s third show in 1915, he was as shocked by the reaction of the public and critics as they apparently were by his painting.